|
Duff —
Note that CCC 1477 says that this
was done by the grace of Christ {by
his grace}. They attained salvation,
and by "own salvation" we
are referring to their salvation
as opposed to someone else's salvation (because
this is in the context of a topic
that pertains to their relationship
to the lives of other people),
not as if they, on their own, apart
from grace, merited their salvation.
Let's look at the definition of "attain":
- : REACH, GAIN, ACHIEVE, ACCOMPLISH <difficult
to attain a realistic effect>,
<attain repose>, <attain
his goal>
- : to come into possession of:
OBTAIN <attain a kingdom>, <attain
preferment>
- : to reach or come to by progression
or motion: arrive at <attain
the top of the hill>,
<attain a ripe old age>
Thus it does not necessarily imply
that the saints "earned" their
salvation apart from Christ,
it simply means that they reached,
possessed, obtained, or arrived at
salvation.
This word is used to refer to our
salvation in Philippians
3:11 and Romans
9:30 (YLT). St. Paul,
in 1
Corinthians 9:24, even compares
salvation to a prize we work hard
to achieve. In that context, it even
makes sense to say we gain, achieve,
and accomplish our salvation.
I recommend you read the Catechism
section on
merit, paragraphs 2006 — 2011,
especially the heading which says, "for
in crowning [the saints'] merits,
you are crowning your own gifts."
Still, while salvation is pure give,
a total gift from God, there is a
cooperation involved in the process.
Salvation is properly our own because,
enabled by God's prior grace, we
will to accept it, and cooperate
with it, and ultimately are responsible
for not rejecting it.
Hence, we can say that salvation
is our own, as well as from God.
Eric
|