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Hi Harold,
With respect to your question, what Mary Ann pointed out was quite correct.
You would never conclude that you cannot call the man who raised you "Father" because
of what Jesus said here. Jesus is using hyperbole. He also forbids terms
such as "teacher", but I've never heard anyone zealous to deny
the title "Father" to priests be equally zealous to deny the
title "Teacher" to teachers.
The point of this passage is do not treat men with the honor and worship
due to God alone.
This point is brought out by other places in the New Testament when the
title "Father" is used:
"Even though you have ten thousand guardians in Christ, you do not
have many fathers, for in Christ Jesus I became your father through the
gospel." (1 Corinthians 4:15)
"To this he replied: 'Brothers and fathers, listen to me! The God
of glory appeared to our father Abraham while he was still in Mesopotamia,
before he lived in Haran.'" (Acts 7:2)
"Brothers and fathers, listen now to my defense." (Acts 22:1)
Speaking of Abraham, ***Romans
4:17 says:
'*As it is written: "I have made you a *father* of many nations."
He is our *father* in the sight of God, in whom he believed—the God
who gives life to the dead and calls things that are not as though they
were.'
"For you know that we dealt with each of you as a father deals with
his own children, encouraging, comforting and urging you to live lives
worthy of God, who calls you into his kingdom and glory." (1 Thes
2:11-12)
A good way to understand this is to go to Ephesians 3:14-15, which says, "For
this reason I kneel before the Father, from whom all fatherhood in heaven
and on earth derives its name." God the Father is the pattern and
source of all fatherhood. When fatherhood is rightly ordered to the prerogatives
of God the Father, it is good. When it attempts to usurp its source, it
is bad. That latter case is what Jesus was talking about, but by no means
does it exclude all senses of fatherhood, as this passage makes clear.
An even better answer to your question may be found from the Catholic
Answers web site:
Do check it out.
Later Eric followed-up:
Incidentally, on bowing, there are lots of instances in Scripture when
men bow to one another and it is legitimate. It was a common form of reverence
in the Middle East.
The exact same Hebrew phraseology used in first commandment in Exodus
is used by righteous Isaac in speaking to Jacob in Genesis 27:29, "May
nations serve you and peoples bow down to you."
1 Kings 1:16f: "Bathsheba bowed low and knelt before the king.
'What is it you want?' the king asked." No rebuke from David.
1 Kings 1:31: "Then Bathsheba bowed low with her face to the ground
and, kneeling before the king, said, "May my lord King David live
forever!"
1 Sam 24:8: "Then David went out of the cave and called out to
Saul, 'My Lord and king!' When Saul looked behind him, David bowed down
and prostrated himself with his face to the ground."
1 Sam 25:23: "When Abigal saw David, she quickly got off her donkey
and bowed down before David with her face to the ground. She fell at
his feet. . ."
Again in v. 41.
1 Sam 28:14: "Then Saul knew it was Samuel, and he bowed down and
prostrated himself with his face to the ground."
2 Sam 9:6-8: "When Mephibosheth son of Jonathan, the son of Saul,
came to David, he bowed down to pay him honor. David said, 'Mephibosheth!
. . .
Don't
be afraid, for I will surely show you kindness . . .' Mephibosheth bowed
down and said, 'What is your servant, that you should notice a dead dog
like me?'"
2 Sam 14:33: "Then the king summoned Absalom, and he came in and
bowed down with his face to the ground before the king. And the king
kissed Absalom."
2 Sam 18:28: "Then Ahimaaz called out to the king, 'All is well!'
He bowed down before the king [David] with his face to the ground . .
."
2 Sam 22:40, in David's song of praise to the Lord: "You made my
adversaries bow at my feet." Also Psalm 18:39.
1 King 1:22f: "While she was still speaking with the king, Nathan
the prophet arrived. And they told the king, 'Nathan the prophet is here.'
So he went before the king and bowed with his face to the ground." Nathan,
the prophet, bowing to King David! What blasphemy! ;-) (cf. ex 34:14)
1 Kings 2:19: "When Bathsheba went to King Solomon to speak to
him for Adonijah, the king stood up to meet her, bowed down to her and
sat down on his throne."
1 Kings 18:7: "As Obadiah was walking along, Elijah met him. Obadiah
recognized him, bowed down to the ground, and said, 'Is it really you,
my lord Elijah?'"
v. 3 says, "(Obadiah was a devout believer in the Lord...)"
2 Kings 2:15: "The company of the prophets from Jericho, who were
watching, said, 'The spirit of Elijah is resting on Elisha.' ANd they
went to meet him and bowed to the ground before him."
Also see 2 Sam 15:5, 2 Sam 24:20, 1 Kings 1:53, 2 Kings 4:37, 1 Ch 21:21.
With respect to your comment about Peter correcting Cornelius's bowing,
this is not always the case when people bow down to holy men in Scripture.
Cf. Gen 19:1, Num 22:31 for starters. Note that in Revelation 22:8, it
explicitly says that John "fell down to worship at the feet of the
angel." The angel rebuked him, "Worship God!" Thus it was
the worship he was objecting to; now the bowing. As a matter of fact, my
concordance and my online KJV do not find any occurrences of people bowing
to angels and being rebuked simply for bowing.
On a number of occasions in the Old testament, you find people bowing
down to one another, even prophets to kings or people to prophets, without
anyone indicating that something is wrong. Bowing in Eastern culture is
a form of honor, and not exclusively associated with worship. This is evident
because very frequently, when the Scriptures speak of bowing down in worship
to a deity, it says explicitly, "so and so bowed down and worshiped." But
in other places, when people bow down to other people in a non-worship
context, it simply says that they bowed down. Thus worship is not inherent
in bowing. Cf. Ge 24:26, 24:48, Ex 4:31, 12:27, 32:8, 34:8, Dt 29:26, 1
Ki 1:47, 2 Ki 21:3, 21:21, 2Ch 25:14, 29:28, 29:30, 33:3, Ne 8:6, Mt 2:11,
and a number of other places.
So it is simplistic to point to one Scripture where someone is rebuked
for bowing and draw the conclusion that bowing is always and everywhere
and for every reason forbidden.
Hope this helps,
Eric
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