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Kevin Terry wrote:

Hi Mike,

Can you help me with a question that a professor from Villanova asked me? He said:


I am reading a little pamphlet I got through campus mail. It is a compilation of different writings from faculty and students on challenges facing American Catholic higher education.

One essay is on fasting. It states "according to the Church, eternal salvation cannot be attained without fasting." This statement is made in the context of the "Five Precepts of the Church" outlined by the Catechism.

Do you believe this?


Any help would be appreciated.

Thanks,

Kevin

  { Can eternal salvation be attained without fasting? }

Mike replied:

Hi Kevin,

Yes, these percepts are obligatory and I have appended them to my answer, but, the Church and the Bible distinguish between two types of sin: mortal and venial sin: 1 John 5:16-17

Our Blessed Lord, through the Church, has always taught that there are 3 criteria necessary for a mortal sin:

  • Knowledge
  • Full Consent of the Will
  • Serious reflection.

If any one of these criteria are missing, it is NOT a mortal sin.

Example: If a Catholic sincerely misses a Holy Day of Obligation, by accident because he forgot, it is not a mortal sin. He/she would just mention it at the next confession. Why? It is a venial sin.

All three criteria must be met.

PS Who ever would say:

"According to the Church, eternal salvation cannot be attained without fasting"

without any context, is either a poor teacher because he/she is giving half the story; OR has been poorly catechized OR is an anti-Catholic.

Hope this helps.

Mike


II. THE PRECEPTS OF THE CHURCH

2041 The precepts of the Church are set in the context of a moral life bound to and nourished by liturgical life. The obligatory character of these positive laws decreed by the pastoral authorities is meant to guarantee to the faithful the very necessary minimum in the spirit of prayer and moral effort, in the growth in love of God and neighbor:

CCC 2042 The first precept

("You shall attend Mass on Sundays and holy days of obligation and rest from servile labor") requires the faithful to sanctify the day commemorating the Resurrection of the Lord as well as the principal liturgical feasts honoring the mysteries of the Lord, the Blessed Virgin Mary, and the saints; in the first place, by participating in the Eucharistic celebration, in which the Christian community is gathered, and by resting from those works and activities which could impede such a sanctification of these days.

The second precept

("You shall confess your sins at least once a year") ensures preparation for the Eucharist by the reception of the sacrament of reconciliation, which continues Baptism's work of conversion and forgiveness.

The third precept

("You shall receive the sacrament of the Eucharist at least during the Easter season") guarantees as a minimum the reception of the Lord's Body and Blood in connection with the Paschal feasts, the origin and center of the Christian liturgy.

CCC 2043 The fourth precept

("You shall observe the days of fasting and abstinence established by the Church") ensures the times of ascesis and penance which prepare us for the liturgical feasts and help us acquire mastery over our instincts and freedom of heart.

The fifth precept

("You shall help to provide for the needs of the Church") means that the faithful are obliged to assist with the material needs of the Church, each according to his own ability.

The faithful also have the duty of providing for the material needs of the Church, each according to his own abilities.

Please report any and all typos or grammatical errors.
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